In 1931, the philosophical landscape of India was significantly enriched by the publication of Anasakti Yoga, a work by Mahatma Gandhi, translated into Odia by Gobinda Chandra Misra. This text, which translates to the Yoga of Non-Attachment, encapsulates Gandhi’s profound insights into the nature of duty, devotion, and the ideals of living a life of purpose while maintaining detachment from the fruits of one’s actions.
At its core, Anasakti Yoga draws heavily from the teachings of the Bhagavad Gita, intertwining ancient wisdom with Gandhi’s unique interpretation. The essence of this philosophy lies in understanding the importance of performing one’s duty (Dharma) without succumbing to the attachments of success or failure. Gandhi emphasizes that true fulfillment is achieved when individuals act selflessly, guided by their sense of duty rather than personal gain.
In the introduction of Anasakti Yoga, Gandhi articulates his belief that attachment can lead to suffering. By anchoring one’s happiness and self-worth to outcomes beyond one’s control, individuals set themselves up for disappointment and distress. Instead, he advocates for a life of equanimity, where one remains engaged in their responsibilities while cultivating an inner sense of peace that is immune to external circumstances. This philosophical framework enables individuals to navigate life’s challenges with grace and fortitude, fostering resilience.
One of the significant aspects of Anasakti Yoga is its applicability beyond spiritual discourse; it addresses the practical aspects of life. Gandhi’s teachings encourage individuals to immerse themselves in their duties—whether in work, family, or community—while recognizing that the ultimate results do not solely define their worth or purpose. This perspective cultivates a sense of freedom, allowing individuals to act with integrity and commitment, unencumbered by the fear of failure or the desire for reward.
Gandhi’s philosophy also touches upon the interconnectedness of all living beings. In Anasakti Yoga, he posits that each action contributes to the collective well-being of society. This understanding fosters a sense of responsibility and compassion towards others. By practicing non-attachment, individuals can focus more on the impact of their actions on the community rather than on self-centered motivations, encouraging a culture of altruism and collective growth.
The translation of Anasakti Yoga into Odia by Gobinda Chandra Misra plays a pivotal role in making Gandhi’s profound insights accessible to a broader audience. Misra’s translation not only preserves the richness of Gandhi’s philosophy but also ensures its relevance to the socio-cultural context of Odisha during the early 20th century. This was a time when the region was navigating its own struggles for identity and autonomy, and Gandhi’s teachings resonated deeply with the aspirations for social change and self-realization.
In a world increasingly characterized by materialism and competitive spirit, the teachings encapsulated in Anasakti Yoga serve as a timeless reminder of the value of non-attachment and the pursuit of inner peace. Gandhi’s insights encourage individuals to look beyond transient achievements and focus instead on the lasting impact of their actions within their communities and the world at large.
Books Info
| Books name | Anasakti Yoga / ଅନାସକ୍ତି ଯୋଗ |
| Author | Gobinda Chandra Misra |
| No Of pages | 153 |
| Publisher | Gobinda Chandra Misra |
| Publication | 1931 |
| Printed At | NA |
| Distributor | NA |
